Menace Without Violence: A Writing Lesson from Claire Keegan
By David Corbett | October 11, 2024 |
In preparation for the upcoming film adaptation of Claire Keegan’s Small Things Like These, starring Cillian Murphy and Emily Watson, I finally picked up the novel and read it to get ahead of the cinematic curve, as it were.
It didn’t take long to finish—in some ways the novel is an expanded short story—but the impact was profound.
In particular, Keegan’s ability to create menace without violence—or, I should say, overt violence—reminded me that some of the greatest threats we face are not physical so much as social, psychological, emotional, and moral.
By implication, they also provide some of the most dramatic forms of personal danger we can portray in our writing.
Here’s my seat-of-the-pants analysis of how Keegan gets this done.
The Setup: Character
We experience the events of the novel, which take place in late 1985, through the eyes of its protagonist, Bill Furlong, who is married with five daughters. He’s a fuel merchant:
Furlong sold coal, turf, anthracite, slack and logs. These were ordered by the hundredweight, the half hundredweight or the full tonne or lorry load. He also sold bales of briquettes, kindling and bottled gas. The coal was the dirtiest work and had, in winter, to be collected monthly, off the quays. Two full days it took for the men to collect, carry, sort and weigh it all out, back at the yard.
He is also something of a self-made man, which reveals two of his chief vulnerabilities: the risk of financial failure and the stain of his birth:
Furlong had come from nothing. Less than nothing. His mother, at the age of sixteen, had fallen pregnant while working as a domestic for Mrs. Wilson, the Protestant widow who lived in the big house a few miles outside town. When his mother’s trouble became known, and her people made it clear they’d have no more to do with her, Mrs. Wilson, instead of giving his mother her walking papers, told her she could stay on, and keep her work. On the morning Furlong was born, it was Mrs. Wilson who had his mother taken to the hospital, and had them brought home. It was the first of April, 1946, and some said the boy would turn out to be a fool.
As a school boy, Furlong had been jeered and called some ugly names; once, he’d come home with the back of his coat covered in spit, but his connection to the big house had given him some leeway, and protection.
After his mother dies suddenly when he’s 12 years old, Furlong seeks out his birth certificate and discovers it lists his father as “Unknown.”
After attending technical school, he winds up at a coal yard and works his way up.
He’d a head for business, was known for getting along, and could be relied upon, as he had developed good, Protestant habits; was given to rising early and had no taste for drink.
But the wolf never seems terribly far from the door:
The times were raw but Furlong felt all the more determined to carry on, to keep his head down and stay on the right side of people, and to keep providing for his girls and see them getting on and completing their education at St Margaret’s, the only good school for girls in the town … It would be the easiest thing in the world to lose everything, Furlong knew… The dole queues were getting longer … And farther out the country, he’d known cows to be left bawling to be milked because the man who had their care had upped, suddenly, and taken the boat to England … And early one morning, Furlong had seen a young schoolboy drinking the milk out of the cat’s bowl behind the priest’s house.
Given the harsh times, his serious obligations, and his work ethic, “some part of his mind was always tense.” He nevertheless possesses a pensive side:
What would life be like, he wondered, if they were given time to think and reflect over things? Might their lives be different or much the same – or would they just lose the run of themselves.
This brings up his third vulnerability: his marriage. Though outwardly happy, the bond between him and his wife, Eileen, is not without its fissures. When they met, he “was attracted to her shiny black hair and slate eyes, her practical, agile mind.” Over time, that practical mind has found fault with Furlong’s more sympathetic, sentimental nature, his tendency to feel sorry for those whom Eileen believes “only have themselves to blame.” But tension between them has an additional element.
It was easy to understand why women feared men with their physical strength and lust and social powers, but women, with their canny intuitions, were so much deeper: they could … read your mind. He’d had moments, in his marriage, when he’d almost feared Eileen and envied her mettle, her red-hot instincts … Furlong felt that he was poor company for her, that he seldom made a long night shorter. Did she ever imagine how her life would be if she had married another?
At times during the night, as he lies awake beside his sleeping wife, he goes over “small things like these,” the differences between them, and his fears that the slightest turn for the worse could change everything forever.
And it isn’t just Eileen for whom he imagines a different life, a different marriage. Early one morning, while delivering coal to a house, he encounters a young governess who treats him kindly as she prepares breakfast for the children under her care:
He stood for a moment taking in the peace of that plain room, letting a part of his mind turn loose to stray off and imagine what it might be like to live there, in that house with her as his wife. Of late, he was inclined to imagine another life, elsewhere, and wondered if this was not something in his blood; might his own father not have been one of those who had upped, suddenly, and taken the boat for England? It seemed both proper and at the same time deeply unfair that so much of life was left to chance.
Setup: Locale
The Ireland republic of this time is conservative and Catholic. The iconic emblem of that ethos, and its effect on the local townspeople, resides in one building in particular:
The convent was a powerful-looking place on the hill at the far side of the river with black, wide-open gates and a host of tall, shining windows, facing the town.
The Good Shepherd nuns, in charge of the convent, ran a training school there for girls, providing them with a basic education. They also ran a laundry business. Little was known about the training school, but the laundry had a good reputation.
There was other talk, too, about the place. Some said that the training school girls, as they were known, weren’t students of anything, but girls of low character who spent their days being reformed, doing penance by washing stains out of the dirty linen, that they worked from dawn til night. The local nurse had told that she’d been called out to treat a fifteen-year-old with varicose veins from standing so long at the wash-tubs.
Others claimed that it was the nuns themselves who worked their fingers to the bone, knitting Aran jumpers and threading rosary beads for export, that they had hearts of gold and problems with their eyes, and weren’t allowed to speak, only to pray, that some were fed no more than bread and butter for half the day but were allowed a hot dinner in the evenings, once their work was done.
Others swore the place was no better than a mother-and-baby home where common, unmarried girls went in to be hidden away after they had given birth, saying it was their own people who had put them in there after their illegitimates had been adopted out to rich Americans, or sent off to Australia, that the nuns got good money by placing these babies out foreign, that it was an industry they had going.
But people said lots of things – and a good half of what was said could not be believed; never was there any shortage of idle minds or gossips about town.
The First Incident
With Christmas approaching, Furlong is delivering a load of coal and logs to the convent. When no one answers at the front door, he makes his way to another entrance.
He’s carried on to a small, lighted chapel where he found more than a dozen young women and girls, down on their hands and knees, with tins of old-fashioned lavender polish and rags, polishing their hearts out in circles on the floor. As soon as they saw him, they looked like they’d been scalded –just over him coming in and asking for Sister Carmel, and was she about? And not one of them with shoes on but going around in black socks and some horrid type of grey-colored shifts. One girl had an ugly stye in her eye, and another’s hair had been roughly cut, as though someone blind had taken to it with shears.
It was she who came up to him. ‘Mister, won’t you help us? … Just take me as far as the river … Or you could just let me out at the gate.’
The girl is “dead in earnest and the accent was Dublin.” Furlong tells her he can’t take her anywhere.
’‘Take me home with you, then. I’ll work til I drop for ya, sir.’
‘Haven’t I five girls and a wife at home.’
‘Well, I’ve nobody – and all I want to do is drown meself. Can you not even do that fukken much for us?’
Suddenly, she dropped to her knees and started polishing – and Furlong turned to see a nun standing down at the confession box. ‘Sister,’ Furlong said. ‘I was just looking for Sister Carmel.’
The nun realizes who he is, arranges for the coal and logs to be delivered, checks the invoice to be sure it matches what’s been unloaded, and pays Furlong. He takes stock of her as she’s counting out the notes: “She put him in mind of a strong, spoiled pony who’d for too long been given her own way.”
The First Incident’s Intensification of a Key Vulnerability
That night, Furlong tells Eileen what he saw. She is less than receptive, thinking he is once again putting his sympathies where they do not belong:
‘Where does thinking get us? All thinking does is bring us down. If you want to get on in life, there’s things you have to ignore, so you can keep on.’
This of course counters Furlong’s wondering what life might be like if we just had time to reflect. But as the argument intensifies, Eileen brings up his mother obliquely:
“There’s girls out there that get in trouble, that much you do know.’
Something small and hard gathered in his throat then which he tried but felt unable to voice or swallow. In the finish, he could neither swallow it down nor find any words to ease what had come between them.
‘I’d no call to say that to you, Bill,’ Eileen cooled. ‘But if we just mind what we have here and stay on the right side of people and soldier on, none of ours will ever have to endure the likes of what them girls go through. Those were put in there because they hadn’t a soul in this world to care for them. All their people did was leave them wild and then, when they got into trouble, they turned their backs. It’s only people with no children that can afford to be careless.’
‘But what if it was one of ours?’Furlong said.
‘This is the very thing I’m saying,’ she said, rising again. ‘Tis not one of ours.’
‘Isn’t it a good job Mrs Wilson didn’t share your ideas?’ Furlong looked at her. ‘Where would my mother have gone? Where would I be now?’
‘Weren’t Mrs Wilson’s cares far from any of ours?’ Eileen said. ‘Sitting out in that big house with her pension and a farm of land and your mother and Ned working under her. Was she not one of the few women on this earth who could do as she pleased?
This dispute remains unresolved, an open wound, as the story proceeds. But the psychological and emotional link between what happened to Furlong’s mother and his feelings for the girls at the convent are established.
The Second, Decisive Incident
Before daylight on the Sunday before Christmas, Furlong is delivering another load of fuel to the convent:
When he let down the tail board and went to open the coal house door, the bolt was stiff with frost … As soon as he forced this bolt, he sensed something within but many a dog he’d found in a coal shed with no decent place to lie. He couldn’t properly see and was obliged to go back to the lorry, for the torch. When he shone it on what was there, he judged, by what was on the floor [excrement], that the girl within had been there for longer than the night. ‘Christ,’ he said. The only thing he thought to do was to take his coat off. When he did, and went to put it round her, she cowered.
He helps the girl to his truck where she warms herself against the hood. For a moment, given the rough cut of her hair, he thinks this may be the same girl he encountered previously who had asked to be taken away, but realizes this is a different girl. He finally is able to ease her away and take her to the convent’s front door:
Before long, the door opened and a young nun looked out. ‘Oh!’ She let a little cry, and quickly shut it. The girl at his side said nothing but stood staring at the door, as though she might burn a hole through it with her eyes.
They’re standing in the cold for a good long while, and he tells himself he could take her to the priest’s house or even home, “but she was such a small, shut-down thing, and once more the ordinary part of him simply wanted to be rid of this and get on home.”
This battle within him is cut short when the girl discloses a terrible truth:
‘Won’t you ask them about my baby? He must be hungry,’ she said. ‘And who is there to feed him now? … He’s fourteen weeks old. They’ve taken him from me now, but they might let me feed him again, if he’s here. I don’t know where he is.’
When the door reopens, it’s the Mother Superior standing there, “a tall woman [Furlong] recognised from the chapel but had seldom dealt with.” After greeting Furlong and taking note of his being there so early on a Sunday, she remarks:
‘I’m just sorry you’ve had to encounter this,’ she said, before turning on the girl. “Where were you?’ she changed. ‘We’re not long after finding you weren’t in your bed. We were about to call the Gardaí.”
This would appear to be an obvious lie. How will Furlong respond?
‘The girl was locked in your shed all night… Whatever had her there.’
Mother Superior is unfazed by his remark.
‘God love you, child. Come in and get yourself upstairs and into a hot bath. You’ll catch your end. This poor girl can’t tell night from day sometimes. Whatever way we are going to mind her, I don’t know.’
The girl stood in a type of trance, and had begun to shake.
The stark contrast between how Furlong found the girl, what he suspects happened given her statement about her baby, and the Mother Superior’s deceit and her expressions of concern set up the key tension of what follows: What is the truth of what’s happening? Will it come out? What will happen to the girl—or him—given his discovery of her locked away in the coal shed?
The concern for himself is not merely speculative—the Mother Superior refuses to let him leave just yet. She offers him tea, which he attempts to forego:
‘Ah, I’ll not,’ Furlong stepped back—as though the step could take him back into the time before this.
‘You’ll come in,’ she said. ‘I’ll not have it otherwise.’
‘There’s a hurry on me, Mother. I’ve yet to go home and change for Mass.’
‘Then you’ll come in until the hurry goes off you. Tis early yet – and more than one Mass is being said today.’
It becomes clear her intention in keeping him there is both to continue the charade of concern for the girl and to let Furlong know she’s aware of his background and his family situation—and thus his vulnerabilities:
‘So, is all well at home, Billy?’ she began. Her eyes were neither blue nor grey but somewhere in between.
‘All’s well with us, thank you, Mother.’
‘And your girls? How are they? I hear that two of yours are making some progress with their music lessons here. And don’t you have another two next door.’
‘They’re getting on rightly, thank God.’
The risk to his daughters established should he make any trouble for the convent, she sticks the knife in further:
‘But it must be disappointing, all the same.’Her back was to him.
‘Disappointing?’ Furlong said. ‘In what way?’
‘To have no boy to carry on the name.’
She meant business but Furlong, who’d long experience of such talk, was on known ground. He stretched a little and let his boot touch the brass, polished fender.
‘Sure, didn’t I take my own mother’s name, Mother. And never any harm did it do me…What have I against girls? My own mother was a girl, once. And I dare say the same must be true of you and all belonging to us.’
There’s a pause between them then, with Furlong suspecting she is not so much put off as changing tack, then the girl reappears. She’s wearing a blouse, cardigan, and pleated skirt with shoes on her feet and her hair still damp from being washed and badly combed out. Furlong asks how she is but the Mother Superior cuts her off, telling her to sit and have tea and cake, which the girl accepts nervously—so much so her hand shakes when she tries to set the cup back down on its saucer.
The Mother Superior chats idly about the news and more unimportant things, then turns to the girl and asks her how she came to be in the coal shed.
‘All you need do is tell us. You’re not in any trouble.’
The girl froze in her chair.
‘Who put you in there?’
The girl’s frightened gaze went all around, touched Furlong’s briefly before falling back to the table and the crumbs on her plate.
‘They hid me, Mother.’
‘Hid you how?’
“Weren’t we only playing.’
‘Playing? Playing what, would you like to tell us.’
‘Just playing, Mother.’
‘Hide and seek, I dare say. And at your age. Did they not to think to tell you when the game was over?’
The girl looked away and let out an unearthly type of sob.
‘What ails you now, child? Wasn’t it all just a big mistake? Wasn’t it all just a big nothing?’
‘Yes, Mother.’
‘What was it?’
‘It was a big nothing, Mother.’
‘You’ve had a fright, is all. What you need now is a breakfast and a good long sleep.’
The girl is sent away to have her breakfast prepared with the young nun who opened the door. Furlong senses, now that the presentation is over, the Mother Superior wants him gone. But his previous desire to leave has been replaced by “a type of contrariness to stay on, and to hold his ground. He was, after all, the man among women here.’
The Mother Superior plays along for a while but eventually, having enough, pulls an envelope from her pocket—not what he’s owed for the coal, she’ll expect an invoice for that, but “something for Christmas.” Furlong reluctantly takes it, and is then led through the kitchen, where the young nun is preparing breakfast of duck eggs and black pudding. The girl is sitting “in a type of daze at the table, with nothing before her.”
Despite knowing the nuns want him to leave, he again succumbs to his contrariness and stops to chat with the girl. He asks her name and is told it is Enda. He responds that that is a boy’s name and asks her real name. ‘Sarah,’ she replies, and he tells her that was his own mother’s name.
He then asks where she is from, and how she came to be at the convent. The young nun coughs and gives her frying pan “a rough shake,” a signal for the girl not to answer. He then tells her his own name, where he can be found, and that if there’s anything she needs, all she has to do is come down or send for him. The nun plates the eggs and pudding but does not serve them to the girl. Furlong heads for the front door, and when he pulls it closed behind him, he hears someone inside, turning the key.
Let’s Discuss
There’s so much more that’s excellent about this novel. Although I’ve had to condense it a great deal, I hope the excerpts I’ve chosen convey the tension I felt as I read it the first time. Also, in the spirit of not providing spoilers, I’ve mentioned nothing about where these scenes lead and how the novel ends, though it does so powerfully.
I’m not going to lay out in detail how or why this final scene works so well—rather, I’d like us to discuss that in the comments. Specifically:
What factors do you think make the scene inside the convent so menacing despite no overt violence? What is the threat that creates the tension? Who is at risk? What will happen to the young woman next? What might happen to Furlong since he’s offered her his assistance?
How does Furlong’s background affect the suspense—does it intensify it? Distract from it? Give it a layer of meaning it would otherwise lack?
How does his interaction with the Mother Superior reflect on what he thinks of women in general with their “canny intuitions,” or what he thinks about his wife in particular, “her mettle, her red-hot instincts?” Do these beliefs affect our sense of what’s happening in the scene in the convent, or how Furlong interprets them?
How does Furlong’s turn to “contrariness” and a refusal to leave affect the tension—does it intensify it? If so, how? Why? If not, same questions.
How much does prior knowledge about the Magdalene Laundries, the mother-and-baby homes, the “Cruelty Men” who collected children from poor families to work in the industrial schools, and other Irish Catholic scandals under Ireland’s 60-year theocracy, inform your sense of menace in the scenes described? Do you need that foreknowledge to feel fully the underlying threat in the scenes?
“How much does prior knowledge about the Madeline Laundries, the mother-and-baby homes, the ‘Cruelty Men’ who collected children from poor families to work in the industrial schools, and other Irish Catholic scandals under Ireland’s 60-year theocracy, inform your sense of menace in the scenes described?”
Hello David. Thank you for bringing Claire Keegan to my attention in such an artful and powerful way. Although the “sense of menace” she generates is considerable, my answer to your question has more to do with my sense of outrage. I know nothing of the Irish scandals, but my anger and wish to punish stems in large part from the degree to which the moral authority of the Catholic Church (and religion in general) has been crippled for me in my time. I was not raised as a Catholic, but as a child I was fascinated by nuns and priests, by the otherness and seeming heightened level of virtue in the Church. Then have come the scandals, among bible-thumper preachers as well as the Church (not to forget the excesses on display in non-Christian faiths). All of it is with me as I read about a kind of origin story here. For me, that’s why a punitive impulse actually compromises the sense of menace. Furlong’s own experience and sense of vulnerability is certainly manifest, but he has the power of choice, whereas the victims do not.
Wonderful post. Thank you.
There is suspense, too, in what Keegan is withholding from the reader, and a tension between what we know of Irish history and what might, or might not, be the situation at the convent.
Is the story going where we think it is or somewhere even worse? Drawing the hapless and ordinary Furlong of the five daughters into this situation is also brilliant. What happened at the industrial schools affects not just those girls but is the responsibility and shame of all.
I would also point out the superb use of authorial narration, so strong and refreshing in our era of self-obsessed first and close third person POV.
This was a good exercise in analytical reading, appreciate it, David.
Thanks, Don. Yes, the authorial voice is one of the most inviting–dare I say captivating–pleasures of the novel. And I didn’t want to put a thumb on the scale of the discussion, as it were, but so much of the tension is indeed what is left out. And what dangers await Furlong–or his daughters–after that fateful turn of the key in the lock at the scene’s end?
As for the shame of all, see my response to Barry’s comment, and my reference to Fintan O’Toole’s We Don’t Know Ourselves.
Thanks, Barry. The laundries and mother-and-baby homes (and the mass graves located nearby) were finally exposed in the 1990s, and that scandal among others (the archbishop of Galway fled to the U.S. when it was discovered he had a mistress and a son there) finally broke the power of the Church and its principal political partner, Fianna Fáil; together they had ruled the country since the early Republic.
An excellent personal history of the last half of the 20th century when the Church and FF first ruled absolutely and then fell can be found in Fintan O’Toole’s We Don’t Know Ourselves. He makes a point of revealing that everyone knew these places and practices existed (one such school is even discussed in James Joyce’s Ulysses) but no one ever raised a voice against them. It is that kind of mass duplicity that gives the memoir its name.
I’d also recommend Emer Martin’s The Cruelty Men, the 2002 film by Peter Mullen titled The Magdalen Sisters, and this entry from the Encyclopedia Brittanica: https://www.britannica.com/topic/Magdalene-laundry
I correct myself: I did know about the mother-baby homes and burial sites, but not the laundries or Cruelty Men. I remember the homes connecting in my mind to Native American children being taken off to boarding schools to be spiritually re-engineered as Christians.
Thanks to both you and Claire Keegan you for this lesson. I was riveted. The implied violence, physical, psychological, and emotional, the way it is layered and revealed in turns, even sometime simultaneously, built a slow and inexorable dread inside me. I felt fear, anger, disgust, shot through with moments of hope (Furlong’s contrary urge to “hold his ground”). I do know about the Laundries and about the religious tensions in Ireland at the time, but Keegan set the scene so well (Furlong’s story, his vulnerabilities) that I don’t believe the knowledge would be necessary to feel all the feels here. Again, thank you for this.
Thanks, Susan. I agree that Keegan presents the situation so deftly that knowledge of the background isn’t necessary. Her description of the convent reminded me of a Gothic castle, with all the dark and swirling terrors such places always convey. But it’s her deft commant of each moment, what to reveal and what to leave unsaid, that I think is particularly brilliant.
I also agree that Furlong’s vulnerabilities make the tension all the more excruciating. It’s bad enough we feel for the girl found in the coal shed–I mean, whoa–but given the Mother Superior’s full awareness of his circumstances and especially those of his daughters, who rely on the convent for their schooling (“it’s the only good school for girls in town”), and the likely damage to his marriage should his wife, with her “practical, agile mind,” discover he succumbed to his sentimental, reflective side, we can sense all the terrible things that could result from this chance encounter.
This novel is everything… a story and characters that immediately grip you. Passages of beauty and wit that increase the story line , yet never lapse into the ordinary. The scene with the two, the child, the man waking together is so full of emotion… and yet you know this is only a moment in time that might fade for both of them.
Thanks, Beth. I agree wholeheartedly, and though I love both Cillian Murphy (as Furlong) and Emily Watson (as Mother Superior), I’m not sure I want to in any way undermine how much I love the book with its cinematic rendering.
Correct me if I’m wrong, but did you mean “the child, the man WALKING together”?
David, I have read much of Claire Keegan’s work…and by mistake, my comment referred to FOSTER and a scene in that amazing tender novel. Your comment makes me remember the main character finding the young girl in the out-house and being enraged at her condition. I think I have that right. Thanks for your post, Claire Keegan is a gem of a writer. Beth
David, I have both of Keegan’s novels–Small Things and Foster. She is a masterful writer, esp. with what is not said, with the slow unfolding of her characters’ inner lives. I’m working on a short story right now that demands this kind of precision, so it’s fortuitous you wrote about Small Things. Thank you.
Thanks for the deep literary dive, David. Keegan is indeed a remarkable writer.
What struck me most was Mother Superior’s deft wielding of the iron fist in the velvet glove. She knows her power and is not afraid to use it. She know Furlongs and the girl’s vulnerability and exactly where and how to twist the knife.
As a personal aside, it is tragic to learn how certain people in my beloved Catholic Church committed such evil against the most innocent of members. It’s one thing to threaten someone with physical violence or imprisonment or financial ruin, but to make them fear for their immortal souls … Jesus said it would be better for such people to thrown into the sea with a giant millstone tied around their neck — and I think that’s letting them off easy.
Another thought-provoking piece, David. I must admit that the trajectory of our society has led me to expect mindless cruelty and entitlement as part of almost any well-established power structure. But nuns and orphans? (I was aware of the child graves.) The only way this was possible was that the church had an iron grip on politics, society, the police, schools, and any organization worthy of the name. It seems clear that the message of the testaments old and new wasn’t getting through.
An excellent lesson, if we’re wise enough to learn it. I hear they have this thing called “democracy.” I think we should try it. In the meantime, I have to read that book.
David, thanks for this masterful analysis of a book that is the one I’ve been recommending to everyone. A small story, both in length and in the lives of the character, yet the most powerful I’ve read in recent years.